Wednesday, June 23, 2010

Yitzi’s Parshah Preview-Balak



This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit, Ofek Ben Tali, Shimon Ben Miriam, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Simcha Bat Mazel, Shmuel Baruch ben Golda, Sara Bat Hodda, Kyla Chaya Bat Sarah Polson, Leiba Bat Devorah Esther, Tova Rochel Bat Chaya, Yocheved Yaakovite bat Leah, Ita Tzipa bat Dveyra Basha, and Sorah Rivka bat Yehudis may Hashem grant them all a speedy recovery and a complete healing.

Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.

This week’s Parsha Preview is dedicated in memory of the Yartzheit of my Grandmother Alia Bat Yaakov.

I will be sponsoring Kiddush in memory of my Grandmothers Yartzheit and Rabbi Skobac will be speaking this Shabbat at the Kiddush. All are welcome to come!!!!! Rabbi Skobac should start around 12:15.
My dad will be reading the Torah portion once again!!!!!!!

So come and join us on Shabbat Mornings we start davening at 9:45 A.M.

The learning Minyan is located at 3683 Bathurst Street two blocks south of Wilson at Joicey and Bathurst next to Sue’s Fruit market. The Minyan takes place in The Nachal Yisroel Centre.

All are welcome Men and Women.

Join my blog @

http://parshapreview.blogspot.com
or
http://apps.facebook.com/liveblog/entry/481921

Happy Birthday to my friends who will celebrate Birthday’s this coming week:

Happy Birthday to:
Yitzchak Gabay
Joel Kleinberg

“Ad Meyah Vesrim Shannah”

Parshah Balak - Numbers 22:2-25:9
Torah Reading for Week of June 20-26, 2010 - Tammuz 8-14 5770 Candle Lighting in Toronto 8:45 P.M.
Candle Lighting in Thornhill 8:45 P.M.

Number Of Mitzvot in Parsha Balak: 0
0 Mitzvot Aseh (Positive Commandments)
0 Mitzvot Lo Taaseh (Negative Commandments-Prohibitions)

Haftorah:(Additional portion, from Prophets, which is read after the Parsha)
Micah 5:6 - 6:8

Tuesday, June 29, is Shiva Asar B’Tamuz, 17 Tamuz, a Public Fast Day, the beginning of the Three Weeks.

Parsha Summary
Parshat Balak begins with King Balak’s offer to Bilam the Prophet to curse the Jewish people and G-d’s refusal to allow him to accept. Balak sent a second negotiating team and Bilam was given permission to go. However, G-d stipulated that Bilam could only speak the word of G-d.

Along the way the incident with the talking donkey occurred, emphasizing G-d’s instructions to that Bilam only deliver the word of G-d.

Bilam attempted his first curse and was unable to do so. Instead, the words he spoke were a blessing for the Jewish people. Bilam made his second attempt at cursing the Jews and was again unable to do so. Instead, he issued his second blessing. Billam attempted his final curse but again blessed the Jews. As he left in disgrace, Bilam told the assembled coalition of kings of their eventual destruction by the Jews. As a parting shot against the Jews, he advised them to seduce the Jewish men with Midianite women and bring G-d’s wrath down upon the nation. The Parsha concludes with the incident of Baal-Peor and Pinchas’s heroism.

Haftorah Summay- Balak
Michah 5:6 - 6:8
This week’s Haftorah is from Micha. Micha prophesized around the year 3200 during the reigns of Achaz and Chizkiah. The prophecy in this selection relates to the period prior to the war of Gog and Magog and the coming of Mashiach.

The nations of the world will have assembled against Israel, and the Jews will know that their salvation can only come from G-d. G-d’s power will be revealed to everyone and a time of peace and tranquility will envelop humanity. Armies and defenses will no longer be necessary to protect the Jews and the nation’s war machinery will be disassembled.

Micha was then commanded to chastise his generation for violating G-d’s will, despite all the goodness He had bestowed upon them.

In the final verses of the Haftorah, the prophet tells the nation that true atonement can only be attained through change and action. The ceremonious aspects of devotion, such as sacrifice and prayer, will not accomplish forgiveness. Justice, loving kindness, modesty, humility, and active change are the services that G-d desires.

The connection to our Parsha is the mention of Balak and Billam as examples of G-d?s caring and protection for the Jewish people. The story of Parshas Balak involved G-d protecting us from our enemies even when we were totally unaware of their insidious conspiracies and intentions. Prior to the coming of Mashiach, the Jews will realize that their safety is dependent upon G-d and G-d alone, just as the Jews in the desert were totally dependent upon G-d’s continuous protection and intervention.

Operation Balak
“Mah tovu ohalecha, Yaakov / mishk’notecha, Yisrael”

World cup soccer has taken Toronto by storm……Have you noticed all the flags…..Brazilian, Chilean, English, and French. Even Israeli and Canadian flags and they are not even competing. Flags displayed on vehicles, in shops and I even noticed several individuals who painted themselves with the colours of their countries.

What is it about flags that stir patriotic feeling?

Are flags a Jewish thing?

Let’s rewind to the Jews encamped in the desert. Bilaam is perched up on the mountain top, the sun is ebbing over the horizon. The hot desert wind blowing across the Jewish encampment. Billaam is caught up in his thoughts preparing to curse the children of G-d. Trying to think of words that will decimate the Jewish people. The following words trickle from his mouth “Mah tovu ohalecha, Yaakov / mishk’notecha, Yisrael”, “How fair are your tents, Yaakov / Your dwellings, Israel”; 24:5

This is the curse that was uttered on that fateful day.

What kind of curse is this? Further why would the Anshei Knesset Hagedolah some thousand years later adopt this “phrase” to open our daily teffilot?

In this weeks parsha Hashem warns Bilaam not to curse the Jewish people, in fact whatever curse is uttered will ultimately bring about blessing. So this clears up the issue of Bilaam’s attempted curse.

Why would the Anshei Knesset Hagadol knowing the context of Bilaam’s curse use it to open our daily teffilot? They could have used many different passages, keeping in mind that the still had Prophecy to guide them in the selection of teffilot.

To answer this question we need to revisit with Bilaam on that day of infamy.

Perched up on the mountaintop looking down on the Jewish encampment of Israel what is it that Bilaam saw to cause him to utter these words. Yes Hashem changed his curse to a blessing and yes Hashem caused him to utter these words, however, Bilaam was an active participant to this event.

What did Bilaam see to cause him to think these thoughts?

As Bilaam gazed upon the camp he noticed a peculiar sight. The flags outlining the different tribes flapping in the wind and the openings to the tents were facing the opposite way. So that one neighbor could not see into each others tent and provide the necessary level of modesty.

Bilaam thought to himself, these people have to be special, encamped in the desert, enemies surrounding them on all sides, the possibility of attack from the enemy imminent and these people are more concerned with modesty than protection “Mah tovu ohalecha, Yaakov / mishk’notecha, Yisrael”.

Some 5700 years later During the chaotic period of the founding of Israel in 1948, Operation Balak, was the name given to the operation that smuggled arms purchased in Europe to the Haganah , avoiding various embargoes and boycotts. Of particular note was the delivery of 23 Czechoslovakia-made Avia S-199 fighters. So you never know when words offered in a curse can come back at you. Some food for thought Helen Thomas.

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.

If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others; we are obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town. Again, there is no charge and would be my pleasure to list your service, product or business. All you have to do is ask.


Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat
Yitzchak Alloul

Company Listings
Simantov Orchestra Call Uzi for all your simcha music needs!!!
http://www.youtube.com/watch?v=p2Hjvj5kdWk 416-464-2601

Thursday, June 17, 2010

Yitzi’s Parshah Preview-Chukat



This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit, Ofek Ben Tali, Shimon Ben Miriam, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Yocheved Bat Leah, Simcha Bat Mazel, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, David Ben Mazal, Shmuel Baruch ben Golda, Sara Bat Hodda, Kyla Chaya Bat Sarah Polson, Leiba Bat Devorah Esther, Tova Rochel Bat Chaya, Yocheved Yaakovite bat Leah, Ita Tzipa bat Dveyra Basha, and Sorah Rivka bat Yehudis may Hashem grant them all a speedy recovery and a complete healing.

Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.

This Parsha Preview is dedicated to the memory of Shimon Ben Yosef, Z”L, my paternal grandfather may his neshama have an aliyah.

*****For those of you in the Bathurst and Wilson area I will be sponsoring Kiddush for the Yartzheit of my grandfather. You are all welcome to come. The Minyan is located at 3683 Bathurst Street two blocks south of Wilson at Joicey and Bathurst next to Sue’s Fruit market. The Minyan takes place in The Nachal Yisroel Centre. Davening starts at 9:30 A.M. Kiddush will follow services. Furthermore, My dad will be reading the Torah-Its worth it just to come and hear him read the Torah. *********************


Join my blog @
http://parshapreview.blogspot.com
or
http://apps.facebook.com/liveblog/entry/481545

Happy Birthday to my friends who will celebrate Birthday’s this coming week:

Happy Birthday to:
Alex Ciobotaru
Orit Gamliel
Yochi Gold
Jean-Michel Ouzzan
Susan Chernow
Michael Koral
Leah Tzeon
Yosef Cordon
Avigayil Shtaiyner
Meme Dee

“Ad Meyah Vesrim Shannah”

Chukat
Numbers 19:1-22:1
Candle Lighting in Toronto 8:44 P.M.
Candle Lighting in Thornhill 8:45 P.M.

Number Of Mitzvot in Parsha Chukat: 3
3 Mitzvot Aseh (Positive Commandments)
0 Mitzvot Lo Taaseh (Negative Commandments-Prohibitions)

Haftorah:(Additional portion, from Prophets, which is read after the Parsha)
Shoftim / Judges 11:1 – 33

The laws of the Parah Adumah- the Red Heifer, are detailed in this week’s Torah reading. In Nissan of the 40th year, Miriam died. The well dried up and the nation gathered against Moshe and Aharon to complain. The "hitting of the rock" occurred and Moshe and Aharon were refused entry into Eretz Yisrael. Moshe requested from Edom permission to travel through their land on the way to Eretz Yisrael. Edom refused.

Aharon died and Elazar succeeded his father as Kohain Gadol. They encountered the southern Cannanities (13 miles west of the Dead Sea) and defeated them in battle. Following Aharon's death the protective clouds departed and the nation began to complain about the living conditions. Hashem sent poisonous snakes to attack the nation and Moshe was instructed to create the "copper snake on a stick" to miraculously save the bitten.

The nation traveled to Yeshimon - northeast of the Dead Sea. At the conclusion of the Torah reading Chukat, the nation was refused access to the lands of Sichon and Og and Moshe led them into victorious battle against them.

The Color of Red
Eisav said to Ya'akov, "Please, let me devour from this red, this red thing, because I am faint;" therefore his name is called Edom. (Bereisheit 25:30)

However if we look closely we see that just five verses earlier we have this pasuk that reads:

The first one came out completely red (admoni)... (Bereisheit 25:5)

Is this not a sufficient reason to name Eisav 'Edom,' which comes from the Hebrew word 'adom,' which means 'red?'

This is the K'li Yakar's question, and he answers it by saying that many children are born red, so there was nothing yet at the time of his birth to indicate any propensity for red things on Eisav's part. However, once he said, "Please, let me devour from this red, this red thing," it was an indication that Eisav wanted to eat the dish Ya'akov was preparing for Yitzchak, his father, the mourner, not because he desired lentils, but specifically because they were red.

Thus, the episode of the lentils confirmed that Eisav's red appearance was not incidental, but part and parcel of his nature. And, what nature was that? asks Rashi:

The first one came out completely red (admoni)... (Bereisheit 25:5)

RED: a sign that he would always be shedding blood. (Rashi)

Because red is the color of blood, and blood is the symbol of man's physicality and of the transient, of this physical world in which we live. The world of Eisav, in fact, as his true name indicates:

They called him 'Eisav.' (Bereisheit 25:25)

- from the word 'l'asot,' which means 'to do,' or 'to make,' which is why the lowest of all spiritual worlds is called 'Olam HaAsiyah' - the 'World of Doing.'

However, Ya'akov related to the lentils as lentils, for they were a mourner's food more because of their shape than their color:

...They are round like a wheel, and mourning is a wheel that revolves in this world. (Rashi, Bereisheit 25:30) As such, they symbolized the need to rise above the cycle of physicality and the temporary, just like the bechor - the birthright of the firstborn - that Eisav so easily surrendered to quench his hunger for things red, and more importantly, his portion in the World-to-Come:

Eisav cried out, "Why do I need the birthright?" (Bereisheit 25:32); A Heavenly Voice echoed, "Why do you need the blessing?" (Midrash HaGadol 25:32)

Blessings which made the difference between living ONLY in this world and also living in the World-to-Come:

Yitzchak avoided using G-d's Name in Eisav's blessing since the purpose of Eisav's blessing was to grant him his full reward in this world so that he should be excluded from the blessings of the World-to-Come. (Midrash Pliah)

For, that is what Edom is all about - THIS WORLD - even at the cost of eternity. Thus, by extension, Galut Edom, the fourth and final exile the Jewish people have been meant to endure in advance of Moshiach's arrival, is one that eternalizes the temporal. This was precisely what the golden calf represented, for a calf represents the carefree and therefore, by necessity, G-d-free society of Egypt, and the gold represents a desire to make it eternal.

By definition, the red heifer represented just the opposite. It exemplified the need to be willing to give up things in this world when they interfere with the acquisition of the World-to-Come. It represents seeing death not as the end of one's existence, which the Midrash said was Eisav's belief, but the portal to a higher, far more spiritual, eternal reality.

The Brisker Rav says that the red heifer will play a central role in the bringing about of the end to Galut Edom, it must mean that society in general, and many Jews in particular, will be sharing Eisav's point of view just in advance of Moshiach's arrival - even religious ones.

After all, Ya'akov was and is, the twin brother of Eisav. And, if history has proven anything at all, it is that we can be just as Eisavian as Eisav himself, and just as Edomian as Edom himself, and all too often, even more so. The wannabe has the tendency to be more genuine in his pursuit than the real deal. Thus, it is with great precision that the death of Miriam occurs right after this extremely important key to Geulah Shlaimah - Complete Redemption.

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.

If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others; we are obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town. Again, there is no charge and would be my pleasure to list your service, product or business. All you have to do is ask.

Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat
Yitzchak Alloul

Simantov Orchestra Call Uzi for all your simcha music needs!!!
http://www.youtube.com/watch?v=p2Hjvj5kdWk 416-464-2601

Have your company listing or service listed here for free!!

Thursday, June 3, 2010

Yitzi’s Parshah Preview-Shelach



This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit, Ofek Ben Tali, Shimon Ben Miriam, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Yocheved Bat Leah, Simcha Bat Mazel, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, David Ben Mazal, Shmuel Baruch ben Golda, Sara Bat Hodda, Kyla Chaya Bat Sarah Polson, Leiba Bat Devorah Esther, Tova Rochel Bat Chaya, Yocheved Yaakovite bat Leah, Ita Tzipa bat Dveyra Basha, and Sorah Rivka bat Yehudis may Hashem grant them all a speedy recovery and a complete healing.


Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.


Parsha Preview will be on holidays and will return for Parshat Chukat June 18, 2010.


Join my blog @

http://parshapreview.blogspot.com

or

http://apps.facebook.com/liveblog/entry/480421


Happy Birthday to my friends who will celebrate Birthday’s this coming week:

Happy Birthday to:

David Kaplan

Max Benatar

Brian Lass

Lori Grafstein

Jennifer Badani

Dena Rosenberg

“Ad Meyah Vesrim Shannah”


Shelach

Numbers 13:1-15:41

Candle Lighting in Toronto 8:36 P.M.

Candle Lighting in Thornhill 8:37 P.M.


Shabbat Mevarchim Chodesh Tammuz

Rosh Chodesh - Shabbat, June 12, 2010 & Sunday June 13, 2010. The Molad for Rosh Chodesh Tammuz is Shabbat June 12, 2010, 5:23 A.M. and 16 Chalakim Jerusalem Time.


Number Of Mitzvot in Parsha Shelach: 3

2 Mitzvot Aseh (Positive Commandments)

1 Mitzvot Lo Taaseh (Negative Commandments-Prohibitions)


Haftorah:(Additional portion, from Prophets, which is read after the Parsha)

Yehoshua / Joshua 2:1 – 24


Moshe sends the Spies on their mission.


The Spies return carrying the massive fruits of the land. They deliver their negative report and the nation looses its faith in G-d and Moshe.


Moshe successfully argues for the life of the nation, and Hashem issues the 40 year decree of wandering and dying. The Spies die, and the nation is informed of their own punishment. The laws of the Mincha - meal offering are stated. The laws of separating Challah - the dough offering, and the communal sin offering are stated. The individual sin offering; the incident with the man who transgressed Shabbat by gathering sticks; his punishment; and the Mitzvah of Tzitzit, conclude the Parsha.


In “Knead” of Tikkun

G-d spoke to Moshe, saying, "Speak to the Children of Israel and tell them: When you come to the land to which I am bringing you and you eat the land's produce, you must separate an elevated gift for G-d. You must separate the first portion of your kneading as a Dough-Offering (Challah) (Bamidbar 15:17-20)


For most of us “challah” is delicious egg bread that we eat at Simcha’s usually after uncle Joe makes the Bracha and waitresses pass around on platters and at “Shabbat meals” right after we recite Kiddush and drink the wine. However, to those who bake their own challot, it is also a term denoting the obligation to remove an olive-size piece of dough from each batch of dough that is 7 cups or more. If the dough is at 16 cups or more of flour, then a special blessing is recited at the time of the removal. “Lhafrish Challah min haissah”.


In Eretz Yisrael, this is Torah Law (when the majority of the Jews are living on the land); outside of Eretz Yisrael, the mitzvah to separate Challah is rabbinical.


In Temple times, challah was one of the gifts given to the Kohen by the people. However, today, it is put into the oven and left there until it becomes inedible, after which it is disposed of in a somewhat honorable way. Many women make a point of baking their own challot each week (when time permits), particularly on Erev Shabbat, just to perform this mitzvah.


This latter point is interesting because of the fact that this mitzvah appears in this week's parshah, when considering the Talmud's explanation as to why this mitzvah has particular relevance to women:


Why does a woman have the mitzvah of Challah? Rav Chisda said, The Holy One, Blessed is He, said, " 'First' I called you, and regarding 'First' I have warned you " (Shabbat 31b)


This explanation is somewhat vague, but when we learn the following, it becomes clearer:


Rebi Yochanan son of Chanina said: Twelve hours there were on that day (Day Six of creation); the first hour, his dust was gathered together; the second hour he was made a lifeless form, and the third hour, his limbs were shaped (Sanhedrin 38b).


In other words, when G-d set about making the first man, He did so in a manner that resembles the way we make bread. Into one location G-d gathered dust of the earth like flour being brought together from which to make dough. And then, like the baker who pulls off an olive-size piece of dough from the batter as Challah, so, too, did G-d "extract" Adam from the ground, giving him the status as the "Challah" of creation.


Thus, when "she ate and also gave to her husband with her" (Bereishit 3:6), Chava caused the "Challah of creation" to become blemished. Thus, as part of the tikun for this, a woman elevates her own dough each week, as well as light Shabbat candles for very much the same reason.


The mitzvah of Challah is one that is usually performed by a women (Mishnah, Shabbat 2:6), because, according to the Talmud, it is one of the ways womankind rectifies the giving of the forbidden fruit to Adam, back in the Garden of Eden. Since Adam was "kneaded" from the ground (see Sanhedrin 38b), he is called the "Challah" of creation, and eating from the forbidden fruit therefore damaged the "challah" of creation (Talmud Yerushalmi).


By taking Challah, a woman helps to rectify what was "damaged".


Since the actual eating from the Tree of Knowledge of Good and Evil took place erev Shabbat, it is considered even more praiseworthy if a woman bakes erev Shabbat in order to fulfill the mitzvah of separating Challah (Mishnah Berurah 242:6). Hence the time-honored tradition of many Jewish women to bake Challot erev Shabbat, rather than to buy them, especially when the women is expecting a child; doing so, according to tradition, is supposed to be an important merit for a healthy and easy delivery. As well as for material blessing on a household.


There are many laws relating to the mitzvah of separating Challah, However, what concerns us here is the relevance of this mitzvah to the story of the spies. We have already seen how this is one of the few mitzvot from the 613 mitzvot that is "dependent on the land"; that is, that is only applicable when being performed in Eretz Yisrael. That is certainly one very important connection to the story of the spies, who rejected Eretz Yisrael.


However, as true as this may be, in this week's parshah, women are the heroes. For, as the Midrash points out, the women were not involved in the sin of the spies. Quite the opposite. The women agreed with Kaleiv and Yehoshua, who urged the Jewish people to overcome their fears of the new land and go up and possess it as a gift from G-d! So why place this mitzvah here, in this week's parshah?


The answer to this question also lies in an earlier parshah, Naso, which contained within it the mitzvah of the Sotah -- the suspected adulteress. For, if one considers the essence of the sin of the Sotah, it is that she was discontent with her lot in life, and felt compelled to go beyond her "misgeret," her Torah framework to achieve a sense of personal completion and gratification.


This was, in the case of the first woman, Chava, at the prompting of the snake, (midrash tells us that he was a physical manifestation of the yetzer hara) whose whole drive it is to make man unhappy with his lot in life, in order to drive him to forever seek more, and more, and more. Until the snake had arrived on the scene, Chava had been well aware of the existence of the Tree of Knowledge of Good and Evil, but, content with her lot in life, had felt no need to trespass the command of G-d and eating from "stolen waters."


However, the snake pushed her (literally and figuratively) to consider the additional "benefits" she could achieve if she went beyond that which was permitted to her and "eat" from that which was not. The snake, the yetzer hara, the voice of discontentment -- convinced Chava that without the "more," she would be less, and, it is from within this mad pursuit of "more" that mankind usually stumbles and errs. I would not be surprised if the “Snake” had a degree in Marketing from Harvard.


This is one of the reasons why Naso ended with the Inauguration-Offerings of the princes, which, in spite of the fact that they were carbon copies of each other, were presented by the Torah each time as if they were unique, brought for the first time. Was it merely a lack of spiritual creativity that made each tribe replicate the previous ones, or, a message about just the opposite?


Like the Shemonah Esrai, which we daven each day at least three times daily. We learn from the Prince's repetition the idea of working within a framework to achieve spiritual, and ultimately, physical completion. By virtue of the fact that no two people are alike, no two peoples situation are alike and no two moments are the same, and no two prayers can be the same, or should ever be, the same. And, over the course of a lifetime, one's prayer should only improve at binding a person to G-d.


Change in life is essential, and it is the essence of growth. However, "change" can be achieved in one of two ways, and each can be valid depending upon the circumstances of the moment. One way is to change the world around us, while leaving our own lives intact and unchanged, for better or for worse. Or, the world can be left alone, while we make changes to ourselves from within, forever refining our character traits until we are able to make the best out of every spiritual situation the world throws our way. In general, that is the most honest and productive path to change and growth a person can travel.

Rejection of Eretz Yisrael by the spies represented a rejection of a Divinely-ordained framework, and the need to work within a specific framework in order to derive spiritual and physical satisfaction. For, such a lifestyle places great demands upon the individual to grow and change from within, especially in areas such a relinquishing self-reliance for reliance on G-d for things such as livelihood.


This was something, apparently, the men did not want to do, but something, on the other hand, the women were prepared to take on. The women's rejection of the spies' loshon hara and advice represented a tikun (repair) from the days of the snake and Chava. Theirs was a tikun that was embodied in the mitzvah of Challah, a symbol of the success achieved by the women in this week's parshah, and, a stern warning to the men, and all the generations of the Jews to follow who would similarly reject the centrality of Eretz Yisrael in their pursuit of Torah and closeness to G-d. Perhaps the Netureh Kartah need a refresher course in the art of taking Challah, and stand with their brothers even if they have a differing view of how Eretz Yisrael is run. Walking hand in hand with terrorists and Nazi’s will always be wrong.


This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.


If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others; we are obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town. Again, there is no charge and would be my pleasure to list your service, product or business. All you have to do is ask.


Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat

Yitzchak Alloul