Wednesday, May 26, 2010

Yitzi’s Parshah Preview-Bahalotecha



This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Yocheved Bat Leah, Simcha Bat Mazel, Ofek Ben Tali, Shimon Ben Miriam, Sara Bat Hodda, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Kyla Chaya Bat Sarah Polson, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, Leiba Bat Devorah Esther, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit and Tova Rochel Bat Chaya may Hashem grant them all a speedy recovery and a complete healing.

I would like to dedicate this Parsha Preview to a very special woman Allegria Bat Mesod A”H, may she be a Melitz Yosher (advocate on high) for her family, our community, and all of Klal Yisrael. Allegria means cheerfulness, the Hebrew equivalent would be Simcha. Our sages tell us that when a Jewish child is given a name by their parents the moment just prior to the name being called out amongst the Jewish people the parents are imbued with special ruach hakodesh (divine inspiration) as they choose the name and the child grows to emulate the name chosen. A more cheerful person you could not find. Mrs. Allegria Pinto’s cheerful disposition always filled the room without overpowering it snd in her humble way she made her presence felt. When I read the words in Eishet Chayil “Her attire is strength and dignity”, I cannot help but think of My Mother A”H and the following stanza the “teaching of kindness is on her tongue” can only refer to her best friend Allegria. During the time that our Temple stood it was a custom that trumpets would be blown to signify special sacrifices and joyous occasions in the Temple. There is no doubt in my mind that the Trumpets were being blown in shomayim as these two special friends were being reunited on high. My sincere condolences to the Pinto, Amiel and Nayman Families. May you be consoled from the Heavens.

Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.


Join my blog @
http://parshapreview.blogspot.com
or
http://apps.facebook.com/liveblog/entry/479846

Happy Birthday to my friends who will celebrate Birthday’s this coming week:

Happy Birthday to:
Hanna Vaturi
Neilia Waterman
Diana Petrini
Stacey Gains

To my lovely daughter Elisa

“Ad Meyah Vesrim Shannah”

Behalotecha
Numbers 8:1-12:16
Candle Lighting in Toronto 8:31 P.M.
Candle Lighting in Thornhill 8:31 P.M.

Number Of Mitzvot in Parsha Behalotecha: 5
3 Mitzvot Aseh (Positive Commandments)
2 Mitzvot Lo Taaseh (Negative Commandments-Prohibitions)

Haftorah:(Additional portion, from Prophets, which is read after the Parsha)
Zecharyah / Zachariah 2:14 - 4:7

Aharon is instructed to light the Menorah, and the Menorah's construction is reviewed. Moshe is commanded to inaugurate the Leviyim into the service of the Mishkan.

The Leviyim are inaugurated into Mikdash (Temple) service. Their term of service was from age 25 to age 50.

The Bnai Yisrael keep their second Pesach since leaving Egypt. The laws of Pesach Shaynie - the makeup Pesach (one month after Pesach) are taught for those who were unable to bring the Pascal Lamb at the appropriate time.

The movement of the Pillar of Clouds as the indicators of when to set or break the camp is identified. In addition to the Pillar of Clouds, Moshe is commanded to make two silver trumpets that would be used to herald the traveling of the encampment or the movement of troops during war.

The description of the nation's travels from the desert of Sinai is recorded. Moshe approaches Yitro, who refuses his offer to join them in Eretz Yisrael.

The two verses of "When the Ark went forth" are stated, and then things begin to unravel. The main body of this Aliya describes the nation's complaints against the physical conditions of their dwelling in the desert. The Manna is described in contrast to the nation's desire for "real food". Moshe expresses his frustrations as leader, and Hashem promises to send quail to satisfy the people's desire for meat. Moshe is instructed to appoint a Sanhedrin to help him govern and teach the nation. The 70 Elders are divinely confirmed, and Eldad and Maydad prophesies the transition of leadership from Moshe to Yehoshua.

The quail descend upon the camp in such quantity that each person collected 1000 lb. of meat. Aharon and Miriam speak Lashon Harah about Moshe, resulting in Hashem confirming Moshe as His preeminent servant and prophet. Miriam is afflicted with Tzaraat.

In this week's parsha we learn about second chances. Judaism advocates teshuva (repentance) until the day a person dies, but rarely do you find the Torah giving a person a second chance at the same mitzvah. However, the Korban Pesach of Pesach Sheni (Passover Offering on the Second Passover on the 14th day of Iyar) was just that.

The Torah teaches that, anyone who was prevented for certain reasons from being able to participate in the offering of the first Pesach sacrifice on the fourteenth of Nissan (when we celebrate Pesach), should bring one a month later. For the most part, the Torah says the laws governing the Pesach Sheni are the same as those governing the first Pesach offering, except that Pesach then only lasts one day, and there is no mitzvah to get rid of the chametz from your house.

However, what is unusual about this mitzvah in the Torah is that the idea for this mitzvah did not originate with Moshe Rabbeinu. Usually, a mitzvah originated with G-d, then it went to Moshe, who then instructed the people. However, with the Pesach Sheni, the need for the mitzvah originated with others who had become spiritually defiled, and who had been unable to take part in the first Pesach offering:

There were men who were unclean by the dead body of a man (i.e., they were involved in the burial of a person who had died, and thereby required seven days for the ritual purification necessary to be able to offer the Pesach offering), and therefore could not bring the Pesach lamb on that day (the fourteenth of Nissan). They came before Moshe and Aharon on that day, and they said to him, "We are unclean by the dead body of man; why should we be prevented from offering an offering to G-d at its appointed time with the rest of the people?" Moshe told them, "Wait here, and I will hear from G-d will command concerning you ..." (BaMidbar 9:6)

This section, in fact, ought to have been taught by Moshe, just as all other sections of the Torah, but these men were privileged to do so because "meritorious deeds are brought about by worthy men." (Rashi)

It wasn't that Moshe had become unworthy of teaching this law; it was that others had become worthy of being the vehicles for it.

Who were these men, and what had they done to merit such an eternal privilege?

Those men were ... Mishael and Elztafan, who had been the ones to bury Nadav and Avihu (after they had died by bringing an unauthorized offering; see VaYikrah 10:1). (Sukkah 25b)

Obviously there is a connection between the three mitzvot, the burying of Nadav and Avihu, the Pesach Sheni offering, and the teaching of Torah. After all, why didn't other such mitzvot lead to countless others earning the right to initiate the teaching of a Torah law? What do they all have in common?

What they have in common is patience. Nadav and Avihu had the right drive, but at the wrong time. The Pesach Offering of Pesach Sheni was the right sacrifice, at a later time. Teaching Torah also requires good timing, for the right idea at the wrong time can lead to disasterous results, since it can be misconstrued and even abused. This is why the Talmud states:

Hillel the Elder said: At a time that the scholars are not spreading Torah to their students, you should teach students; when the Scholars are teaching Torah, you should refrain. (Brachot 63a)

Just like Aharon learned at the beginning of this parsha, there is a time and a place for every mitzvah in the Torah, though that time is not always apparent to us. The thing is to have the patience and know that G-d runs the world, and when the time comes, the opportunity will prevent itself to us, and we'll use it. The trick, however, is to not despair in the meantime, and to be prepared. It is this that lets G-d know He can count on us, and which results in our being able to accomplish big things in a big way.

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.


If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others; we are obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town.


Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat
Yitzchak Alloul

New Minyan!!!!

New Learning Minyan

What is a Learning Minyan you ask?
It is a minyan where young professional people get together to Daven to Hashem. Where you are not judged based on the clothes you wear or by how black your hat is. Although we do have stylish people with black hats. Basically a non judgmental environment where you can daven to Hashem and we daven during the davening and talk in the Kiddush. Kiddush is followed by a small drasha from various people on different topics from the many facets of Judaism

So come and join us on Shabbat Mornings we start davening at 9:30 A.M.

Following davening we have a wonderful shiur given by different guest speakers each week (Toronto has some wonderful and talented hidden Jems) and lovely kiddush that of course has hott Cholent and kugel and maybe a little something to drink.

Where is this wonderful Learning Minyan you may ask?
We are located at 3683 Bathurst Street two blocks south of Wilson at Joicey and Bathurst next to Sue’s Fruit market. The Minyan takes place in Nachal Yisroel Centre.

So come out and join us Daven and stay for kiddush.

Shidduch Update
Over the course of the year I am approached by many people and asked to help them with Shidduchim and introducing them to potential shidduchim. I received a phone call from a young lady who is looking to settle down.

She is 24 years old, Frum from Birth and Educated in the Bais Yaakov Educational System. She currently holds a degree is Speech Language Pathology and lives out of town. She is divorced and raising a three year old girl. If you or someone you know has a young man who might be interested in this young lady please do not hesitate to contact me.

Friday, May 21, 2010

Yitzi’s Parshah Preview-Naso



This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Yocheved Bat Leah, Simcha Bat Mazel, Ofek Ben Tali, Shimon Ben Miriam, Sara Bat Hodda, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Kyla Chaya Bat Sarah Polson, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, Leiba Bat Devorah Esther, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit and Tova Rochel Bat Chaya may Hashem grant them all a speedy recovery and a complete healing.


Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.


I am sorry that this week’s Parsha Preview is limited but I was not able to go into detail since Shavuot ended yesterday evening. I felt it was better to send out a brief Parhsa Preview than none at all.


Join my blog @

http://parshapreview.blogspot.com or

http://apps.facebook.com/liveblog/entry/479393


Happy Birthday to my friends who will celebrate Birthday’s this coming week:


Happy Birthday to:

Bat-Sheva Shimkovitz-Blatt

Ilana Sherman Hoffer


“Ad Meyah Vesrim Shannah”


Naso

Numbers 4:21 - 7:89

Candle Lighting in Toronto 8:24 P.M.

Candle Lighting in Thornhill 8:24 P.M.


Number Of Mitzvot in Parsha Nasso: 18

7 Mitzvot Aseh (Positive Commandments)

11 Mitzvot Lo Taaseh (Negative Commandments-Prohibitions)


Haftorah:(Additional portion, from Prophets, which is read after the Parsha)

Shoftim / Judges 13:2 – 25


The family of Gershon is assigned to carry the curtains and tapestries of the Mishkan. The family of Merrari is assigned to carry the beams, poles, and sockets that comprised the walls of the Mishkan.


The families of Gershon and Merrari are counted.


The laws regarding sending out of the camp: the Mitzora, the Zav (a type of discharge), and anyone who has come in contact with a dead body, are stated. The law of stealing from a convert (making restitution if someone steals from a convert who then dies without any heirs) is commanded.


The laws and procedures for the Sotah - the accused adulteress; and the Nazir are explained.


The Korbonos offered by the princes of each Shevet at the inauguration of the Mizbeach are listed.


This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.


If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others; we are obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town.


Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat

Yitzchak Alloul


New Minyan!!!!

New Learning Minyan

What is a Learning Minyan you ask?


It is a minyan where young professional people get together to Daven to Hashem. Where you are not judged based on the clothes you wear or by how black your hat is. Although we do have stylish people with black hats. Basically a non judgmental environment where you can daven to Hashem and we daven during the davening and talk in the Kiddush. Kiddush is followed by a small drasha from various people on different topics from the many facets of Judaism.


So come and join us on Shabbat Mornings we start davening at 9:30 A.M.


Following davening we have a wonderful shiur given by different guest speakers each week (Toronto has some wonderful and talented hidden Jems) and lovely kiddush that of course has hott Cholent and kugel and maybe a little something to drink.


Where is this wonderful Learning Minyan you may ask?


We are located at 3683 Bathurst Street two blocks south of Wilson at Joicey and Bathurst next to Sue's Fruit market. The Minyan takes place in Nachal Yisroel Centre.


So come out and join us Daven and stay for kiddush.

Sunday, May 16, 2010

Yitzi’s Parshah Preview-Shavuot Edition



Join my blog @
http://parshapreview.blogspot.com or http://apps.facebook.com/liveblog/entry/479021

Shavuot
This year (5770-2010), Shavuot, also called Zman Matan Torateinu, (the "Time of the Giving of Our Torah") starts at sundown, Tuesday, May 18th, and lasts for two days, Wednesday, May 19th and Thursday, May 20th, the 6th and 7th of Sivan.

Shavuot also celebrates the time when the first fruits of the Seven Species with which Eretz Yisrael is blessed, were harvested and brought in elaborately decorated baskets to the Beit Hamikdash, and is also known as Chag Ha-Bikkurim (the Festival of the First Fruits). Shavuot is also the wheat harvest festival - Chag HaKatzir (the Feast of Harvest). The beginning of the wheat harvest throughout Eretz Yisrael was preceded by the offering of shtay halechem (two loaves) as a meal-offering in the Beit Hamikdash

Candle Lighting in Toronto 8:21 P.M.
Candle Lighting in Thornhill 8:21 P.M.

Yizkor
A Yahrtzeit Candle is lit at Sundown (from an existing flame) on the Second night of Shavuot, the 6th of Sivan, Wednesday May 19th, 2010 the Yahrtzeit Candle should be lit after 9: 31 P.M and not before). The "Yizkor" Service, better named the "Memorial Prayers" service, are recited on the morning of the second day of Shavuot, 7th of Sivan, Thursday May 20, 2010, and are intended to be recited in a synagogue with a minyan; if one is unable to be with a minyan, one can recite it without one.

What is Shavuot?
Re-accept the Torah-Reaffirmation of our commitment to Torah
The Torah was given by G-d to the Jewish people on Mount Sinai more than 3300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G-d's gift and G-d "re-gives" the Torah.

The word Shavuot means "weeks." It marks the completion of the seven week counting period between Passover and Shavuot.

The giving of the Torah was a in-depth spiritual event—one that touched the essence of the Jewish soul for all times. Our Sages have compared it to a wedding between G-d and the Jewish people. Shavuot also means oath and on this day G-d swore eternal devotion to us, and we in turn pledged everlasting loyalty to Him.

The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan, Tuesday May 18, 2010 and lasting until nightfall of the 7th of Sivan, Thursday May 20, 2010.

Minhagim- Customs of Shavuot

Flowers and Greens
A beautiful long-standing Shavuot tradition is the decoration of our homes and shuls (synagogues) with fragrant flowers, leaves, tree branches, and greens. Many reasons have been given for this custom.

Flowers: Our Sages taught that although Har Sinai was situated in a desert, in honor of the Torah the desert bloomed and sprouted flowers.
Greens: Our Sages taught that on Shavuot judgment is rendered regarding the trees of the field.

Tikun Leil Shavuot
A well established Minhag (custom) calls for all-night Torah study on the first night of Shavuot, because on the day the Bnei Yisrael were to receive the Torah, the nation overslept. As an atonement, the Zohar says that certain pious individuals would remain awake the entire night of Shavuot as a means to rectify this lapse.

Many people read the Tikkun Leil Shavuot, a formal guide of study for Shavuot, originally formulated by the Arizal, and subsequently enhanced by the Sh’lah Hakadosh. It contains passages from every Parsha in the Torah, each book of Tanach, the first and last Mishnah of every Tractate, a listing of the 613 Mitzvot, and some sections of the Zohar.

In some congregations, Rabbis lecture deep into the night, either to enable the entire congregation to study the same topic or perhaps to accommodate those who are not capable of studying by themselves.

Dairy Meals
It is customary to eat a dairy meal at least once on Shavuot. Others eat dairy products (but not hard cheese) before the main (meat) lunch meal.
There are several reasons given by our Sages for the custom of eating a dairy meal on Shavuot. One of them is, that on Shavuot, the Bnei Yisrael had just received the Torah (and the laws of Kashrut), and they did not have both meat and dairy dishes yet, and were unable to use their dishes that day (Shabbat) until they were rendered Kosher by the proper process of "kashering" utensils. Thus their meal was a dairy meal.

Another reason is that the Torah is compared to Milk.

The word for milk, Chalav, has the numerical value of 40, corresponding to the 40 days Moses spent on Har Sinai.

Akdamut
On the first day of Shavuot, after the Kohain has been called to the Torah, but before he recites his blessing, Akdamut is read responsively, the chazzan saying two verses, and the congregation saying the next two. It was composed as an introduction to the Aseret Hadibrot. Consisting of ninety verses, composed by Rabbi Meir ben Yitzchak, it is probably one of Judaism's best known and most beloved Piyut (liturgical poem). It is a description of Hashem's creation of the world and close look at the splendors of Olam Habah (the World to Come). It describes the Malachim's praise of Hashem and the greatness and the suffering of Bnei Yisroel.

Megillat Ruth-The Scroll of Ruth
Megillat Ruth is read on the second day of Shavuot, before the reading of the Torah. Many reasons are given for this practice:

The entire Torah is loving kindness, and this Megillah consists of loving kindness, therefore it is read on the day of the giving of the Torah (Midrash Rabbah).

The act of Ruth's conversion took place during the harvest season, 'at the beginning of the barley harvest' to the 'end of the wheat harvest.' This period includes the Yom Tov Shavuot.

Matan Torah marks the beginning of the Jewish Nation, when they entered into the Covenant with Hashem. Megillat Ruth tells how Ruth entered into that Covenant.

Megillat Ruth is the history of the roots of King David. The last verse, which continues the line of Boaz’ descendants, ends with David. Since Shavuot is the birthday and Yahrzeit (day of death) of King David, we read Ruth on Shavuot.

The central character is the heroine - Ruth. Her son, born of her marraige to Boaz, was Oved, grandfather of King David, first of the royal family of Israel—the House of David. The Talmud calls Ruth Ima Shel Malchut, (mother of royalty), because her progeny included King David and King Solomon, and the future Moshiach who will end all exiles, return Israel to its greatest glory, and lead all the world to the destiny for which it was created.

The Reading of the Ketubah
Many Sephardic communities practice this ritual for Shavuot. After the ark is first opened on Shavuot morning, congregants read a ketubah (marriage contract) between God, the groom, and Israel, the bride. In the text of the ketubah God invites the bride to His palace and promises to bind Himself to her forever. The bride replies, “Na’aseh v’nishmah,” “We will do and we will listen.”

The Four Who Entered Pardes
The Talmud speaks of four rabbis who entered some place called 'Pardes,' and the effects of doing so (Chagigah 14b). From the calamitous results to three of the four FAMOUS rabbis, we quickly get the impression that their journey into this 'Garden' was no normal walk in a park.

Tradition confirms this. For, as we are taught, 'Pardes' is a Hebrew word composed of four letters, each of which is the first letter of a different word: Pshat, Remez, Drush, Sod (PARDES) -- Simple (Meaning), Hinted (Meaning), Exegetical-Critical Explanation (Meaning), and, Kabbalistic (Meaning). These are, of course, the four levels upon which Torah can be learned.

A simple example. The very first word of the Torah is the word 'Bereishit,' which, classically, is translated as, 'in the beginning.' That is called the 'pshat' of the word, the simplest meaning possible.

However, as Rashi points out, in the context provided by the Torah, 'Bereishit' is grammatically incorrect for the most obvious pshat of the pasuk: In the beginning, G-d made the Heaven and the Earth. In such a construct, Rashi teaches, the word 'berishonah' would be correct, and, assuming that G-d knew this -- a fair assumption -- Rashi moves up to the level of 'Remez' to explain a deeper, intended meaning of the word: for the sake of 'reishit' -- that which is 'first' to G-d, that is, Torah and the Jewish people, G-d made Heaven and Earth.

Rashi -- a 'pashtan' by definition -- stops there and satisfied.

However, if you look into the holy books, you will eventually find even deeper meanings of the word, not so visible to the eye. After all, the Zohar HaKodesh has no less than SEVENTY explanations of this first word of the Torah, one of which divides the word into two parts: bera-sheit -- He created six ('shis' is Aramaic for 'six'), as in the six days of creation, at the initial moment that G-d made ALL matter. That is the 'drush' of the word.

What is the 'sod' of this word? It is similar to the 'drush,' except that the 'shis' refers to the six Sefirot: Chesed, Gevurah, Tifferet, Netzach, Hod, and Yesod, all of which govern the six thousand years of history of which we are a part, one for each of the six millennia. Thus, the 'pshat' on this level would be: He created six sefiros (with which) Elokim created the Heaven and Earth. Our Sages tell us that we are in the sixth day of creation. One day equals one thousand years so if this were reduced to one week we are living in the erev Shabbat of The week of Geulah-redemption (a whole drasha on its own).

Thus, as one moves from the simplest to the Kabbalistic explanation of an idea, the concepts become more complex and more abstract. However, they also become more accurate in terms of their description of reality, and therefore, truer expressions of the will of G-d and His Divine Providence:

"... This is the main rectification that comes from the learning of Kabbalah more than from any other level of Torah-learning. For, all other levels are 'enclothed' in everyday matters, unlike Kabbalah, and especially the words of the Arizal, which are built upon the deep secrets of the Zohar ... and the (more direct) light of G-d." (Rabbi Shlomo Eliyashev; 1841 - 1925)

In other words, when an abstract idea is brought 'down-to-earth,' it may be easier to fathom, but, it is also less accurate a truth. It is like answering a difficult question for a child, knowing that his mind can only handle so much information and only so much sophistication. You haven't lied to the child, but, you haven't given the child the entire story either.

If we are talking about the 'simplest explanation' of an idea, then 'pshat' is it. However, if it is the most accurate description of reality that we seek, then, the higher one climbs the ladder of 'Pardes,' the more accurate their understanding of G-d and Divine Providence will be.

This is what Rebi Yehoshua ben Levi told his son, who had just suffered a near-death experience, and described to his father what he had seen (Pesachim 50a). "It was an upside down world I saw," his son told his father, "where, what is up over here is down over there, and, what is down over here is up over there."

Rebi Yehoshua ben Levi corrected his son: "No, my son -- THERE is where everything is right-side up; it is here that everything is upside down, and, you have just gotten used to it."

Thus, we walk around in pursuit of 'pshat' and afraid of 'sod,' thinking that we know all we must to make life work as it should, and then wonder why it doesn't. It is 'Sod' that is closest to G-d in the hierarchy of learning, and though you can't soar in the clouds until you learn to first walk on earth, you must learn to walk on the earth with the goal to one day soar in the clouds.

Chag Samayach -A Joyous Holiday
Yitzchak Alloul

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1461.

If you would like your company or service listed here please do not hesitate to ask. I do not take a fee for this. It is very important for us to support and promote local Jewish businesses. We spend so much time looking for the best deal possible that we lose sight of obligation to support our “brothers”. It’s forbidden to give business to others, we obligated to do business with fellow Jews. Trust me when I say that the other nations put the welfare of their own first and not looking for the best deal in town.

Thursday, May 13, 2010

Yitzi’s Parshah Preview-Bamidbar

This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Yocheved Bat Leah, Simcha Bat Mazel, Ofek Ben Tali, Shimon Ben Miriam, Sara Bat Hodda, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Kyla Chaya Bat Sarah Polson, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, Leiba Bat Devorah Esther, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit and Tova Rochel Bat Chaya may Hashem grant them all a speedy recovery and a complete healing.

This week’s Parsha Preview is also dedicated to the memory and Yartzeit of Rabbi Moshe Bensabat Bar Hacham may the Neshama have an aliyah.

Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.

Join my blog @

http://parshapreview.blogspot.com or http://apps.facebook.com/liveblog/entry/478803

Happy Birthday to my friends who will celebrate Birthday’s this coming week:

Happy Birthday to:

Felicia Fox-Spiegelman

Rabbi Michael Skobac

Marcelle Jennings

Esther Benatar

Claire Sacks

Joelle Stein

“Ad Meyah Vesrim Shannah”


Bamidbar

Numbers 1:1 - 4:20

Candle Lighting in Toronto 8:17 P.M.

Candle Lighting in Thornhill 8:17 P.M.

Number Of Mitzvot in Parsha Bamidbar: None

Haftorah:(Additional portion, from Prophets, which is read after the Parsha)

Hoshea / Hosea 2:1 - 22

This week we study Chapter 6 of Pirkei Avot - "Ethics of the Fathers"

SUNDAY, MAY 16, 3 SIVAN, marks the beginning of the-three days before Shavuot, on which the Bnei Yisrael purified themselves before receiving the Torah.

Shavuot is Wednesday and Thursday May 19 - 20, 2010.

This week's Torah reading, Bamidbar, begins the Book of Bamidbar, the fourth of the Five Books of Moshe. This book of the Torah opens on the first of Iyar, one month after the inauguration of the Mishkan, and several weeks before the Jews will depart from Mount Sinai and begin their journey to the Eretz Yisrael. In this week's Parsha the Israelites and the Tribe of Levi are counted separately. G-d instructs the Israelites on how to camp in the desert, surrounding the Mishkan. The Levites are informed the procedure for dismantling the Mishkan before traveling.

G-d commands Moshe to count all Jewish men of military age. G-d names one member of each tribe as the nasi, leader, of the tribe. Each nasi will assist Moshe and Aharon in taking a census of his tribe. An additional objective of this census was to establish the tribal lineage of every Jew.

After giving us the numbers for each tribe, the Torah gives us the grand total: 603,550. This number, however, does not include the Levites. Moshe was commanded by G-d not to include the holy tribe in the general census. Instead, the Levites are assigned the following holy tasks: dismantling, carrying, and re-erecting the Mishkan whenever the Jews traveled, and camping around the Mishkan, keeping guard over it and its vessels.

The Jews are instructed regarding their camping formation. The Mishkan was at the center of the encampment, surrounded by the "Flag of Yehuda" -- which included the Tribes of Yehuda, Issachar and Zebulun -- to the east; the "Flag of Reuben" -- Reuben, Shimon, Gad -- to the south; the "Flag of Ephraim" -- Ephraim, Manasseh, Benyamin -- to the west; and the "Flag of Dan" -- Dan, Asher, Naftali -- to the north.

The Levites are appointed to serve in the Mishkan, guard its vessels and assist the Kohanim with their Mishkan duties. This honor originally belonged to the Israelite firstborns, who were "acquired" by G-d when He spared them during the Plague of the Firstborn. This privilege was taken away from them when they participated in the sin of the Golden Calf -- and given to the Levites.

Moshe is now commanded to separately count all Levite males from the age of one month and older. The three Levite families are counted, and a leader is appointed for each of the families. The total of all (non-firstborn) Levites eligible for this census: 22,000. The family of Gershon camped due west of the Mishkan, and was put in charge of transporting the tapestries and curtains of the Mishkan and their accessories. The Kehot family camped directly south of the Mishkan, and was in charge of transporting all the holy vessels. The Merari family camped to the north of the Mishkan, and they were in charge of carrying the Mishkan beams, panels, and sockets. Moshe, Aharon, and their immediate families camped to the east of the Mishkan.

G-d then tells Moshe to count all the firstborn Israelites -- because the holiness of each Israelite firstborn was now to be "transferred" to a Levite. The census revealed that there were 273 more firstborn than Levites. Each of these "extra" firstborns (as determined by a lottery) gave five shekel to the Kohanim, and was thus "redeemed."

Moshe is commanded to take a census of the Levites of the family of Kehot, but only those eligible to transport the Mishkan and its vessels -- those between the ages of thirty and fifty. The results of this census are given in next week's Torah reading. This section then describes the duties of the Kehot family. When the Mishkan was to be dismantled, the Kohanim would cover all the holy vessels with specially designated sacks. The Kehot family would then take the covered vessels and carry them to their destination.

Parshat Bamidbar

This week’s parsha discusses the diglei midbar' - the flags of each tribe and the formation in which they camped and traveled. Why was it necessary to have these flags and this formation?

Rav Dessler writes that, in the physical realm, there are three reasons for order and organization.

1) There is order for the sake of order. One gets enjoyment from seeing things arranged in an organized fashion. (Maybe that’s why I am a control freak when it comes to organization).

2) There is order to enable us to find something when we need it.

3) There is order to bring a unity and an efficiency of action. An intricate piece of machinery will only function optimally if each piece is in its proper place, accomplishing its objective.

In the spiritual realm only the third aspect applies. Neither divided groups nor a confused mixture can accomplish our purpose in this world of 'kiddush shem shamayim' - sanctifying Hashem's name.

Each individual must develop according to who he is, in an environment that is conducive to, and promotes, such growth. All groups are working toward this same goal, and each is gaining and learning from the other.

When there is this diversity of experiences and this diversity of situations all leading to the same point, then the greatest kiddush shem shamayim is attained.

This is what we learn from the 'diglei midbar', the formation of encampment in the midbar. As the Ramban writes, Yehuda was royalty, Yissachar- Torah, Zevulun- wealth, Reuven- tshuva, etc. Each, necessary and crucial aspects of serving Hashem. Each tribe had its path to travel on. That was their midah, their attribute, their strong point. At the same time, each midah was necessary for all of the tribes to internalize. Each contributing his area of expertise to elevate the level of the group. All simultaneously combining their diverse talents into the symphony of kiddush shem shamayim.

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Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat

Chodesh Tov-A Good Month

Chag Samayach-Happy Holiday

Yitzchak Alloul

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1761.

Sunday, May 9, 2010

Yitzi’s Parshah Preview-Behar Bechukotai

This week’s Parsha Preview is co-dedicated to the refuah of Menachem Mendel Ben Faigie Ruchel, Yocheved Bat Leah, Simcha Bat Mazel, Ofek Ben Tali, Shimon Ben Miriam, Sara Bat Hodda, Avraham Moshe Ben Miriam Tova, Baruch Kalman ben Leiben Jacobs, Kyla Chaya Bat Sarah Polson, Rav Moshe Refael Ben Chasiba Halevy, Baruch Ben Faigle, Leiba Bat Devorah Esther, Moshe Avraham Ben Chaya Freidel, Gilon Chaim ben Yonit and Tova Rochel Bat Chaya may Hashem grant them all a speedy recovery and a complete healing.

This week’s Parsha Preview is also dedicated to the memory and Yartzeit of Hana Bat Harav Ehesh Mazaltarim may the Neshama have an aliyah.

Once again, you can have this Parshah Preview dedicated in honour or memory of a loved one, you can ask for a refuah or simply acknowledge a milestone. It does not cost a thing all you have to do is ask. Please update me on the people who we are davening and learning for.


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Behar-Bechukotai
Leviticus 25:1-27:34
Candle Lighting in Toronto 8:09 P.M.
Candle Lighting in Thornhill 8:09 P.M.

Number Of Mitzvot in Parsha Behar: 24
7 Mitzvot Aseh (Positive Commandment)
17 mitzvah Lo Taaseh (Negative Commandment - Prohibition)

Number Of Mitzvot in Parsha Bechukotai: 12
7 Mitzvot Aseh (Positive Commandment)
5 mitzvah Lo Taaseh (Negative Commandment - Prohibition)

Haftora: (Additional portion, from Prophets, which is read after the Parsha)
After Parshat Brchukotai
Yirmiyahu / Jeremiah 16:19 - 17:14

Yom Yerushalayim is Wednesday, May 12, 2010.

Shabbat Mevarchim Chodesh Sivan
Rosh Chodesh Friday, May 14, 2010.
The Molad for Rosh Chodesh Sivan is Thursday May 13, 2010, 4:39 P.M. and 15 Chalakim Jerusalem Time.

This week we study Chapter 5 of Pirkei Avot - "Ethics of the Fathers"

This week's double Torah portion, Behar-Bechukotai, speaks about the Shmitah and Yovel years, laws regulating commerce and the redemption of slaves. It also contains a vivid description of the rewards for observing G-d's commandments and the series of punishments that will befall us if we choose to disregard them. The Torah then discusses different types of gifts given to the Beit Hamikdash, and the animal tithe.
G-d commands Moses regarding the Sh'mitah (Sabbatical) and Yovel (Jubilee) years. Every seventh year is a Shmitah year, when it is forbidden to work the land (only in the Land of Israel). After seven sets of seven years a Yovel year is proclaimed. During Yovel years all the laws of the Shmitah year apply, and, in addition to the Shmitah laws, all slaves are set free and all lands revert to their original owners. We are commanded to conduct business ethically. Since all land reverts to their original owners during the Yovel year, the amount of years remaining until the next Yovel year must be taken into account whenever a real-estate sale is conducted, and the price should be set accordingly. The end of this aliyah enjoins us not to verbally harass or intentionally mislead our fellow man.

The Torah reading addresses an obvious concern: "What will we eat in the seventh year if we do not sow our gather our grain?!" G-d reassures us that He will bless the sixth year's harvest, and it will produce enough to provide for three years! The Torah then gives the rationale for the prohibition against selling land for perpetuity (instead, land can only be "leased" until the Yovel year) -- "Because the Land belongs to Me; you are strangers and residents with Me." The seller of land, or his relative on his behalf, has the option of "redeeming" the land from the purchaser -- provided that two years have past from the date of purchase.

The laws mentioned above apply to fields and homes in un-walled cities. Homes in walled cities, on the other hand, may only be redeemed up to one year after the sale; otherwise they become the permanent property of the buyer. Another exception to these rules is the property allotted to the Leviim, which are always redeemable. We are commanded to assist our brothers by coming to their aid before they become financially ruined and dependent on the help of others. We are also forbidden from charging interest on a loan to a fellow Jew.

We are commanded to treat Jewish slaves respectfully, never subjecting them to demeaning labor. The Torah prescribes the redemption process for a Jew sold into slavery to a non-Jewish master. Either the slave himself or one of his relatives refunds to the master the amount of money for the years remaining until the Yovel -- when the slave will go free even if he were not to be "redeemed." Brief mention is made of the prohibition against idolatry, and the requirement that we observe the Shabbat and revere the Holy Sanctuary. We are promised incredible blessing if we diligently study Torah and observe the mitzvot. The blessings include plentiful food, timely rain, security, peace in the land, the elimination of wild animals from the land, and incredible military success.

And more blessings: An overabundance of crops and G-d's presence will be revealed in our midst. This section then describes the severe, terrifying punishments which will befall us if we reject G-d's mitzvot. The punishments include disease, famine, enemy occupation of the land, exile, and desolation of the land. The non-observance of the Shmitah year is singled out as the reason for the desolation of the land. G-d's promises never to utterly forsake us even when we are exiled in the lands of our enemies.

The Torah reading discusses various endowments and donations pledged to the Beit Hamikdash coffers. A person can pledge the worth of an individual, in which case the Torah prescribes how much the person must pay -- depending on the gender and age of the individual who is being "assessed." An animal which is pledged to the Beit Hamikdash must be offered on the altar if it is fit for sacrifice -- otherwise it must be "redeemed" for its value. If the owner chooses to redeem it, he must add one fifth of its value to the redemption price. The same rule applies to a house which is pledged to the Beit Hamikdash.

The parsha continues by discussing the endowment of land to the Beit Hamikdash. If it is land which was part of the family lot (given to his ancestors when Israel was divided amongst the Tribes), and the owner chooses not to redeem it, it may be redeemed by any other individual. In this event, the land becomes the property of the Kohanim during the next Yovel year. Land which was purchased and then consecrated by the buyer can also be redeemed, but it reverts to its original owner when the Yovel arrives. All firstborn livestock are sacrificed in the Beit Hamikdash. A person also has the option of dedicating and consecrating any of his belongings specifically for the use of the Kohanim. The "Second Tithe," which must be consumed by its owners in Jerusalem, is briefly mentioned. Also discussed is the animal tithe -- every tenth animal is offered as a sacrifice, and the meat consumed by its owners.

With this we conclude the Book of Vayikra. Chazak Chazak Vnitchazek

If you need a place for Shabbat Meals or you would like to experience a more traditional Shabbat experience please do not hesitate to call. 416-829-1761.

Shabbat Shalom Umevorach-A peaceful and Blessed Shabbat
Yitzchak Alloul

This Parshah Preview is sponsored by Cars And Trucks 4 Less, Sales, Leasing and Financing. If you are in the market for a New or Used Vehicle give us a call “we will steer you in the right direction”. Please call 416-829-1761.